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1 ἐννέα
Grammatical information: num.Meaning: `nine' (Il.);Other forms: also hεννέα (Herakl.; after ἑπτά, ὁκτώ) ἐννῆ or -ή (Delph., Cyren. etc.; cf. Fraenkel Glotta 20, 88).Compounds: As 1. member beside ἐννεα- (e. g. Hom. ἐννεά-βοιος) also older ἐνα-, Ion. εἰνα-, e. g. Hom. εἰνά-ετες adv. `nine years long', εἰνά-νυχες `nine nights long', ἐνα- ( εἰνα-)κόσιοι;Derivatives: thus in deriv. ἔνα-τος `the ninth', Ion. εἴνατος, Argiv. Cret. ἤνατος, Aeol. ἔνοτος; εἰνάς f. `the ninth day' (Hes. Op. 810) beside ἐννεάς `number of nine ' (Theoc.); ἐνάκις ( εἰ-) `nine times' a. o.; - but ἐννῆμαρ `nine days long' (Α 53), s. Sommer Zum Zahlwort 28f., 33 and details, e. g. Boeot. ἐνακηδεκάτη and ἐνναετήρω (Hes. Op. 436); also Schwyzer 590f.. - On ἐνενήκοντα s. v.; to ἔνατος cf. δέκατος s. δέκα.Origin: IE [Indo-European] [318] *h₁n(e)u̯n̥ `nine'Etymology: Beside Skt. náva, Lat. novem (with -m after decem, septem), Goth. niun, Lith. devynì, OCS devętь (with d- through dissimilation against -n- or after dẽšimt, desętь) etc., all from IE *h₁neu̯n̥, Gr. ἐννέ(Ϝ)α, *ἐνϜα- (*h₁n̥u̯n̥; from where εἰνα-, ἐνα- etc.) like Arm. inn (= inǝn, disyllabic) show forms beginning with vowel, IE *h₁neu̯n̥, *h₁nu̯n̥; unclear Thrac. ενεα (v. Blumenthal IF 51, 115). -A special problem presents the geminate in ἐννέα. Acc. to Ward Lang. 24, 50ff. caused by the length in ἑπτά, ὀκτω (improbable); acc. to Sommer Zum Zahlwort 27 *ἐν| Ϝα- changed *ἐ| νέϜα to *ἐν|| νέϜα (improbable). Diff. again Wackernagel KZ 28, 132ff. (= Kl. Schr. 1, 614ff.); thus Schwyzer 591. S. also Belardi Doxa 3, 204f. - Connection with `new', νέος is impossible because of the * h₁-. Wrong Szemerényi, Syncope 107-118 (who does not accept the laryngeal).Page in Frisk: 1,519-520Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἐννέα
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2 τέ
τέ (Hom.+) enclitic particle (in the NT never elided to τʼ. In Mt three times, in Luke’s gosp. nine times, in John’s gosp. three times [‘always textually contestable’ B-D-F §443, 1], in Paul [quite predom. in Ro] more than twenty times, scarcely less oft. in Hb, in 1 Cl forty-three times, in Dg seven times, in Js twice, once each in Jd, Rv, 2 Cl, B. It is not found at all in Mk, Gal, Col, 1 and 2 Th, 1 and 2 Ti, Tit, 1, 2 and 3 J, 1 and 2 Pt, GJs. By far most freq. [about 150 times] in Ac (cp. the frequent usage in Polyb.). The ms. tradition oft. confuses τέ and δέ.—B-D-F §443f; Rdm.2 p. 5f, 37; Rob. index. p. 1285; Mlt.-Turner 338.① marker of close relationship between sequential states or events, and likewise, and so, so (B-D-F §443, 3; TestJob 24:1; 53:5; Just., A II, 4, 2) ἑτέροις τε λόγοις πλείοσιν διεμαρτύρατο and likewise … Ac 2:40 (here D has the poorer rdg. δέ). κατενύγησαν τὴν καρδίαν, εἶπόν τε …, and so they said vs. 37.—J 4:42; 6:18; Ac 4:33; 5:19, 35; 6:7, 12f al.; Ro 2:19; Hb 12:2; Jd 6.—The use of τέ to introduce a parenthesis is scarcely admissible; δέ is to be preferred: Ac 1:15; 4:13 (s. B-D-F §443, 1; 447, 7).ⓐ used alone, and: τέ thus connects single concepts, parts of clauses, or words (Just., A II, 11, 4; s. Kühner-G. II 241; Schwyzer II 574–76; Denniston 497–503) ἐν ἀγάπῃ πνεύματί τε πραΰτητος 1 Cor 4:21. θεοῦ ῥῆμα δυνάμεις τε μέλλοντος αἰῶνος Hb 6:5. Cp. 9:1. ἔκλασεν ἄρτον ὕδωρ τε προσήνεγκεν AcPl Ha 4, 4; relative clause ἅ τε Ἀριστίων … λέγουσιν Papias (2:4). Participles: συναχθέντες συμβούλιόν τε λαβόντες Mt 28:12; φοβούμενος τὸν θεὸν μαρτυρούμενός τε Ac 10:22; cp. Mt 27:48; Ac 2:33; 20:11; 28:23a; Hb 1:3; 6:4. Infinitives: ἁρπάσαι αὐτὸν ἐκ μέσου αὐτῶν ἄγειν τε Ac 23:10; cp. 11:26; 24:23; 27:21b; Eph 3:19.ⓑ τὲ … τέ, used as connecter of sentences and parts of sentences that are closely related to each other as … so, not only … but also (Kühner-G. II 243; Schwyzer II 573f; Denniston 503–5; Jos., Ant. 1, 92) μάρτυρα ὧν τε εἶδές με ὧν τε ὀφθήσομαί σοι Ac 26:16 (on the constr. s. ὁράω A1b). ἐάν τε γὰρ ζῶμεν, τῷ κυρίῳ ζῶμεν, ἐάν τε ἀποθνῄσκωμεν, τῷ κυρίῳ ἀποθνῄσκομεν for just as when we live, we live to the Lord, so also when we die, we die to the Lord Ro 14:8a. ἐάν τε οὖν ζῶμεν ἐάν τε ἀποθνῄσκωμεν, τοῦ κυρίου ἐσμέν so, not only if we live, but also if we die (i.e. whether we live or die) we belong to the Lord vs. 8b. Cp. Ac 2:46; 17:4; 26:10. τε γάρ ‘for the fact is that’ is one way of rendering this combination (X., Mem. 1, 1, 3; Just., D. 3, 5; Ath. 2, 4) Ro 1:26; 7:7; Hb 2:11.ⓒ w. the same mng. τὲ … καί (Jos., Bell. 2, 142, Ant. 1, 9) and τὲ καία. connecting concepts, usu. of the same kind or corresponding as opposites. In these uses τὲ καί can oft. be translated simply and: δῶρά τε καὶ θυσίας Hb 5:1. δεήσεις τε καὶ ἱκετηρίας vs. 7. ὀνειδισμοῖς τε καὶ θλίψεσιν 10:33. φόβητρά τε καὶ σημεῖα Lk 21:11b. Cp. 22:66; Ac 4:27; 26:3. ποιεῖν τε καὶ διδάσκειν Ac 1:1. ἀσφαλῆ τε καὶ βεβαίαν Hb 6:19. πάντῃ τε καὶ πανταχοῦ Ac 24:3. ὑμῶν τε καὶ ἐμοῦ Ro 1:12; cp. 1 Cor 1:2 v.l. παρά τε σοῦ κἀκείνων AcPlCor 1:5. πονηρούς τε καὶ ἀγαθούς Mt 22:10. ἄνδρες τε καὶ γυναῖκες Ac 8:12; 9:2; 22:4. Ἰουδαίοις τε καὶ Ἕλλησιν 1 Cor 1:24. μικρῷ τε καὶ μεγάλῳ Ac 26:22a. When used w. a noun that has the art. τέ comes after the latter: ὅ τε στρατηγὸς … καὶ οἱ ἀρχιερεῖς Ac 5:24; cp. Lk 23:12; J 2:15; Ac 8:38; 17:10; 27:1; Hb 2:11. ἰχῶράς τε καὶ σκώληκας Papias (3:2). ψαλμῶν τε … καὶ ᾠδῶν AcPl Ha 7, 11.—τέ can be followed by more than one καί (Ar. 3, 1 ἡλίου τε καὶ σελήνης καὶ τῶν λοιπῶν στοιχείων; 4:1 ἀφθαρτός τε καὶ ἀναλλοίωτος καὶ ἀόρατος; Just., D. 126, 5; Libanius, Or. 2 p. 256, 6 F.) τήν τε Μαριὰμ καὶ τὸν Ἰωσὴφ καὶ τὸ βρέφος Lk 2:16. ἐσθίειν τε καὶ πίνειν καὶ μεθύσκεσθαι 12:45. Cp. Ac 1:8, 13; Hb 2:4; 9:2.—In 1 Cor 1:30 τὲ καί connects the second and third members of a series, and another καί joins the fourth one. Sim. Hb 11:32. τὲ καί doubled: Ἕλλησίν τε καὶ βαρβάροις, σοφοῖς τε καὶ ἀνοήτοις Ro 1:14. θηρίων τε καὶ πετεινῶν ἑρπετῶν τε καὶ ἐναλίων Js 3:7.—τὲ καὶ … τέ: ἐνώπιον ἐθνῶν τε καὶ βασιλέων υἱῶν τε Ἰσραήλ Ac 9:15. Cp. 26:10f. The τὲ καὶ … τὲ … καί of vs. 20 seems to be due to a textual error.β. infrequently connecting whole sentences (Mayser II/3, 160; 163f; 165) ἠνεῴχθησάν τε αἱ θύραι, καὶ πάντων τὰ δεσμὰ ἀνέθη Ac 16:26 v.l. καὶ …, καὶ … τὲ …, καί 2:2–4 v.l. τὲ …, καὶ …, καί 21:30.—On εἴτε s. εἰ 6o. On μήτε s. that entry.③ marker w. ascensive stress and serving without copulative force, even ἐάν τε γὰρ περισσότερόν τι καυχήσωμαι for suppose I (even) do boast a little too much (Goodsp.) 2 Cor 10:8; cp. Ro 7:7 (on Hellen. developments s. Rdm.2 5f; B-D-F §443, 3: w. suggestion of probable suppression of a second τε).—CRuigh, Antour de τέ epique, études sur la syntax grecque, Amsterdam ’70.—DELG. M-M. EDNT. -
3 λίαν
A very, exceedingly, in Hom. with an Adv.,λ. ἑκάς Od.14.496
;λ. ἀεικελίως 8.231
: with an Adj.,λ. μέγα εἶπες 3.227
, 16.243;νήπιος λ. τόσον 4.371
, cf. 13.238;λ. λυπρός 13.243
; λ. ἐνθύμιος ib. 421: alone with a Verb, very much, overmuch,κεχολώατο λ. 14.282
;λ. ἄχθομαι ἕλκος Il.5.361
; οὔ τι λ. ποθὴ ἔσσεται not exceedingly, 14.368;μή τι λ. προκαλίζεο Od.18.20
, cf. Il.6.486; also, in Hom., καὶ λίην, which always begins the sentence or verse, surely, aye surely,καὶ λ. κεῖνός γε ἐοικότι κεῖται ὀλέθρῳ Od.1.46
, cf. 3.203, Il.1.553, al.II after Hom.,ἀσχάλα μὴ λίην Archil.66.7
, cf. Sol.6;λίην δὲ δειλιάζεις Anacr.
ap. Ptol.Ascal. p.409 H.; λ. πιστεύειν to believe implicitly, Hdt.4.96;μὴ κάμνε λ. Pi. P.1.90
;μὴ λ. στένε S.El. 1172
, cf. E.Med. 158 (lyr.);ἀσπάζου αὐτὴν λ. POxy.936.13
(iii A.D.);καὶ λ. σαφῶς Ar.Eq. 1231
;λ. ἀσελγῶς Lys. 24.15
;λ. πόρρω Pl.Prt. 310c
;ἐντὸς λ. τῶν τειχῶν Th.7.5
: with other words of like sense,πολὺ λ. Isoc.9.48
;λ. πάνυ Antiph.184.2
(dub.), cf. Eust.972.46; κόμπος λ. εἰρημένος, opp. πεπλασμένος (compare our very and verily), A.Pr. 1031:—in Trag.and Com.freq.betw.Art.and Noun, ἡ λ. φιλότης βροτῶν his too great love.., A.Pr. 123 (anap.);τὸ λ. ποτόν Cratin.187
;ἡ λ. τρυφή Men.587
; τὰ λ. μειράκια Theopomp. Com.29; ; τὸ λ. excess, violence, E.Andr. 866, Pl.Cra. 415c. [Hom. has [pron. full] ῐ nine times, [pron. full] ῑ thirty-two times; the latter is found both in arsi and in thesi. In later [dialect] Ep.and Trag. both quantities are found: [pron. full] ᾱ always.] -
4 Σιλᾶς
Σιλᾶς, α or Σίλας, ᾶ (still other spellings are attested for the NT; s. B-D-F §53, 2; 125, 2), ὁ (several times in Joseph. as a Semitic name; OGI 604, 4; IGR III 817, 1. Evidently=שְׁאִילָא, the Aram. form [in Palmyrene inscriptions] of שָׁאוּל Saul) Silas. This name, which occurs only in Ac, is borne by a respected member of the church at Jerusalem who was prophetically gifted 15:22, 27; he was sent to Antioch and stayed there vss. 32, 33 [34] v.l.; later he accompanied Paul on his so-called second missionary journey 15:40–18:5 (mentioned nine times). Despite CWeizsäcker, Das apost. Zeitalter2 1892, 247 et al., incl. LRadermacher, ZNW 25, 1926, 295, it is hardly to be doubted that this Silas is the same pers. as the Σιλουανός who is mentioned in Paul and 1 Pt. See the next entry and s. AStegmann, Silvanus als Missionär u. ‘Hagiograph’ 1917. S. also s.v. Ἰωάν(ν)ης 6.—TRE III 609. M-M. -
5 εινάκις
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6 εἰνάκις
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7 εννεακαιεικοσικαιεπτακοσιοπλασιάκις
ἐννεακαιεικοσικαιεπτακοσιοπλασιάκιςseven-hundred-and-twenty-nine times: indeclform (adverb) -
8 ἐννεακαιεικοσικαιεπτακοσιοπλασιάκις
ἐννεακαιεικοσικαιεπτακοσιοπλασιάκιςseven-hundred-and-twenty-nine times: indeclform (adverb) -
9 εννεάκις
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10 ἐννεάκις
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11 εννάκις
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12 ἐννάκις
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13 ενάκις
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14 ἐνάκις
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15 ἐνάκις
A nine times, Od.14.230:—usu.written [full] ἐννάκις in codd.: [full] ἐννεάκις is v.l. in Nicom.Harm.8: also [full] ἐννάκιδ' ἐννέα Μοῦσαι AP14.120.8
; [full] ἐνάκι Iamb. in Nic.p.17P. -
16 ἐννεάγηρα
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐννεάγηρα
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17 ἐννεακαιεικοσικαιεπτακοσιοπλασιάκις
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐννεακαιεικοσικαιεπτακοσιοπλασιάκις
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18 εἰνάκις
εἰνάκις: nine times, Od. 14.230†.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > εἰνάκις
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19 Τυχικός
Τυχικός, οῦ, ὁ (ins, e.g. nine times in those fr. Magnesia; Hemer, Acts 236.—On the accent s. KLipsius, Gramm. Untersuchungen über die biblische Gräz. 1863, 30; Tdf., Proleg. 103) Tychicus, a man fr. the province of Asia who accompanied Paul on his journey to Jerusalem w. the collection Ac 20:4. In Eph 6:21 he is called ὁ ἀγαπητὸς ἀδελφὸς καὶ πιστὸς διάκονος ἐν κυρίῳ, and in Col 4:7 σύνδουλος is added to these. In both of these he is to report to the recipients of the letter concerning the apostle. In 2 Ti 4:12 he is sent to Ephesus. In Tit 3:12 it is proposed to send him or Artemas to Titus in Crete. S. also Eph subscr.; Col subscr.—Cp. DELG s.v. τυγχάνω. LGPN I. M-M. -
20 σκηνοπηγία
σκηνοπηγία, ας, ἡ (σκηνή, πήγνυμι Aristot., HA 9, 7 of the nest-building of swallows. Elsewh. only as a t.t. of Jewish religious lang.—σκανοπαγέομαι is found as a rel.-technical term in an ins [GDI 3632, 11–16] fr. the island of Cos [II B.C..—Dssm., LO 92f=LAE 92f]. On σκηνὴν πηγνύναι s. πήγνυμι 2) prim. ‘the setting up of tents’ or ‘construction of huts’. As name for the Festival of Booths/Tabernacles (σκ. in this sense, mostly w. ἑορτή: Dt 16:16; 31:10; Zech 14:16, 18, 19; 1 Esdr 5:50; 2 Macc 1:9 [τὰς ἡμέρας τῆς σκ.]; Jos., Ant. 4, 209; 8, 100; 123; 11, 154; 13, 241; 372; 15, 50, Bell. 2, 515. Jewish ins fr. Berenice in the Cyrenaica CIG III 5361 [13 B.C.]=Schürer III 94, n. 20, ln. 4), a festival celebrated Tishri (roughly=October) 15–21, out of doors when poss., in booths made fr. tree branches (חַג הַסֻּכּוֹת). Joseph. declares (Ant. 15, 50; cp. 8, 123) that it is the most important Jewish festival. J 5:1 v.l.; 7:2 (CSmith, NTS 9, ’63, 130–46).—Billerb. II 774–812; HBornhäuser, Sukka ’35, esp. pp. 34–39.—Demetrius of Scepsis in Athen. 4, 141ef tells of the τῶν Καρνείων of the Spartans σκηναῖς ἔχοντες παραπλήσιόν τι. They put up for nine days ‘something like a tent’. At times nine men eat together in them.—GMacRae, The Mng. and Evolution of the Feast of Tabernacles, CBQ 22, ’60, 251–76.—M-M. TW.
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nine times out of ten — 90% of the time, very often Jack wins at cribbage nine times out of ten. He s very lucky … English idioms
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nine times out of ten — nearly always Nine times out of ten your first choice turns out to be the right one … English dictionary
nine times — adverb by a factor of nine my investment has increased ninefold • Syn: ↑ninefold … Useful english dictionary
parsley seed goes nine times to the devil — 1658 in Mennis & Smith Wit Restored 35 There is a saying in the North Riding of Yorkshire that The weed [parsley] before it’s borne Nine times the devill sees. 1885 Notes & Queries 6th ser. XI. 467 Parsley seed (when it has been sown) goes nine… … Proverbs new dictionary
ninety-nine times out of a hundred — informal : almost always Ninety nine times out of a hundred, you can fix the problem by restarting the computer. • • • Main Entry: ↑hundred … Useful english dictionary
